Expositor of Lambda Chi Alpha

by Mike Raymond  •  April 2006  •  8 Comments  • 

In 1929, Lambda Chi Alpha issued a green hardback book entitled the Expositor of Lambda Chi Alpha. According to Editor Bruce H. McIntosh (DePauw 1916), the book’s origin can be traced back to 1913 when Jack Mason (Pennsylvania 1913) prepared some written guidelines for chapter correspondents.

The Expositor first appeared in mimeographed form in late 1922. Numerous mimeographed booklets and pamphlets were published from 1913 through 1928. Eventually, these documents were revised to form the Manual of Lambda Chi Alpha, which evolved to form the hardback Expositor.

Early History

Fez Closeup from 1915 Philadelpha AssemblyThe Expositor is more than a chapter management manual, it also contains a 52-page history of Lambda Chi Alpha’s first 20 years. Many of its illustrations and historical commentary also appeared in the October, 1929 History Number of the Purple, Green, and Gold magazine.

One of its illustrations, a photograph of 1915 Philadelphia Assembly delegates, is a real oddity. It pictures eight members wearing the official Lambda Chi Fez — and none look too happy about the situation. The fez featured our colors with a cross and crescent emblem centered in front.

Ritual Insight

Though the Expositor was not issued as a secret publication, it is amazingly frank and open as it describes the core elements of our ritual.

In the Aims and Ideals section, we are told our Fraternity rests on a firm Christian foundation. It cites many Christian-specific influences, including the Bible, cross, and principles of belief such as forgiveness, humility, mercy, hope, and unselfishness.

It is interesting to note that elements of classical Greek philosophy are also incorporated into our ritual. Two of our primary symbols bear witness to this combination of Greek philosophy and Christian religion. According to the Expositor, the crescent symbolizes the naturalistic philosophy of the Greeks and the cross symbolizes the faith of Christianity.

McIntosh also points out that our ritual emphasizes manly virtues like courage, self-control, loyalty, and industry. “The Lamp of the ritual, which appears on the coat of arms, represents the abilities with which the initiate is endowed,” he writes, “and the protection of this light for good and useful purposes.”

Probably the most disturbing part of the Expositor — from our contemporary viewpoint — is found in its rationalization of membership restriction based on race and religion. While acknowledging the dream of universal brotherhood, it states Lambda Chi Alpha Fraternity could not foster this ideal at that time. Of course, with few exceptions, this was the common stance of fraternities and sororities until the late 1960s.

Emblems

Gamma PlateThe highlight of the Expositor is the section that covers our emblems and ritual. It opens with a general overview of Egyptian, Greek, and Roman ritualism and its influence on Medieval European Knightly Orders. This short narrative is followed by a detailed review of specific Orders such as Knights Templar (military order), Knights Hospitaller, and Rene’ of Anjou’s short lived Chevaliers of the Crescent (1464).

The most significant part of this section is a lengthy review of the design of our emblems. The book provides a number of excellent plates that illustrate these objects.

One illustration includes a rare reproduction of the Gamma Plate designed in 1912 by Cole. Perhaps the most unusual entry, however, is a description of our official hatbands, “…all of which consisted of a black ground on which stripes of purple, green, and gold ran horizontally in different widths and arrangements.” This description is reminiscent of the hatbands Lambda Chi Alpha pledges wore at Miami University (Ohio) in the mid-1960s.

Chapter Operations

cnc emblemsThe second part of the Expositor addresses issues associated with the general operation of chapters. The aim was to standardize the administrative work of both the chapter and the central office. As such, it serves as a manual for officers, their duties, and a discussion of the forms and reports required by the central office at that time. It’s worth mentioning that the approved “Order of Business” for chapter meetings listed a time for a “Truth Session” — a long-standing tradition still practiced by many of our chapters today.

Another chapter covers Pledge Training. McIntosh places great emphasis on the need for initiated members to set a positive example of good character, scholarship, and service to others.

In keeping with the times, there is much written about disciplining pledges. The discipline mentioned ranged from friendly advice to paddling. The practice of “tubbing” (immersion in an icy tub) was included in the list of disciplinary measures.

The official policy concerning hazing read “The Fraternity absolutely opposes all brutal and inconsiderate practices, but tubbing and paddling need not be brutal, and should always be considerate.” Clearly, such practices are not tolerated today and should not have been tolerated in the past.

“Hell Week” and similar practices were roundly condemned by the editor as “…unauthorized and utterly inappropriate in Lambda Chi Alpha.” Lambda Chi Alpha is now a leader in the anti-hazing movement. While hazing incidents still happen, they are not condoned or excused as a normal part of our Associate Member program.

Gentleman Virtues

The section concerning Chapter Tone makes a good case for creating a social environment that reflects standards of good behavior and decency. Emphasis is placed on keeping a clean chapter house, good table manners, polite conversation, refraining from profanity, and avoiding alcohol — all of which are presented as virtues of a gentleman.

The Expositor was as close as Lambda Chi Alpha Fraternity would get to an official hardback history book until The History of The Lambda Chi Alpha Fraternity was published in 1992. Seventy-five years later, the Expositor of Lambda Chi Alpha Fraternity provides us a time capsule of our early history.

8 Responses to “Expositor of Lambda Chi Alpha”. (leave your response)

  1. Tom Earp Says:

    Once again Brother Mike Raymond has a well written Historical article concerning Lambda Chi Alpha.

    His insights of Our Fraternity History is an eye into the past for all of us.

  2. Bill Foltz Says:

    Bravo, Brother Mike! Great job, as always…

    In ZAX,
    Bill Foltz
    B-O 130

  3. Charles Isely III Says:

    A most interesting story and a great bit of History for all of us to understand and to reflect a moment.

    Enjoyed it very much and every member should read it.

  4. david m sharpe Says:

    Enjoyed reading this history!Look forward to more like it.Great work,Brother Mike:)!

    Yours in ZAX,
    David M.Sharpe
    Sigma-Chi 195

  5. BRUCE J. BURDETTE JR. Says:

    IT WAS GREAT READING ABOUT THE EARLY DAYS OF OUR FRATERNITY.
    BRUCE J. BURDETTE JR.
    LAMBDA-PHI #248

  6. Glen Alan Graham Says:

    To what Brothers Tom, Bill, Charles, David and Bruce have said, I aver: “Amen!” or “I second. . . !” or “Ditto!”

    As I’ve mentioned in previous responses, I am a constant student of history (my undergrad minor) and served as High Phi at Epsilon-Gamma Zeta. So, I have found ALL of Brother Mike’s e-columns to be FASCINATING reading! And as I’ve also mentioned earlier, when I was receiving my education about Lambda Chi Alpha as an Associate, Bro. Jack Mason’s crucial role in the creation of our supremely-blessing Ritual got plenty of emphasis. And from that frat. educ. I also clearly remember the same photo of the early LCA emblem with the triangle backed by crossed swords. I’d really, really like to get my hands on this “The Expositor” for my own reading and enrichment. Bro. Mike, is there ANY way possible that this could happen? Please let me know!

    Also, I’ve done some further reading about “King” Rene of Anjou, who was covered in one of Bro. Mike’s columns a few months ago. Didn’t I call myself “a constant student of history”? This book was “Holy Blood, Holy Grail”, which was a major source for Dan Brown when he wrote “The Da Vinci Code” (in fact I understand that the authors of the first book are suing Brown for plagiarism).

    I could go into how I found the book, despite its non-fiction cataloguing in the library, to be amost as much pseudo-history as Brown’s book. But I shall leave that issue to the side for now. Some of what the authors present in “Holy Blood” does seem to be historical FACTS that they truly discovered in more-or-less-honest research.

    And one of those facts, which was new to me, was that Rene of Anjou truly WAS a king! I remember that in the “Paedagogus” he was called “Rene of Anjou, king of southern France”, but I had not encountered any further mention of him, certainly not as a king, in general history books. But in the pages of “Holy Blood” Rene has a lengthy list of titles, including several counties and duchies in France (including the south), and “King of Aragon”, “King of Naples and Sicily”, and titular “King of Jerusalem”. The book also asserts (without backing up the assertion in a proper, thoro’ly scholarly manner) that Rene was a major cultural leader just before the outbreak of the Renaissance, and had strong interests in secret societies and esoterica, and that he collected “grails” (presumably copies of what the famous legendary cup was supposed to look like).

    All of this is to say that I was in error when in my earlier comment (to Bro. Mike’s column about Rene) I said that Rene wasn’t really a king. My error, Brothers! I apologize. Let’s keep on remembering the positive qualities of KING Rene, and his motto “Los en croissant” or “Hail to progress”.

    Yours in ZAX

    Glen Alan Graham
    EG 540

  7. Todd Whatley Says:

    thanks man,
    im glad to see you guys getting into our history so much

    In ZAX,

    Todd Whatley LZ 666

  8. Henry McNulty Says:

    Mike Raymond’s excellent article on the Expositor of Lambda Chi Alpha should make all of us more aware of our long and interesting history. He’s right in saying that “the most disturbing part of the Expositor — from our contemporary viewpoint — is found in its rationalization of membership restriction based on race and religion.” But that’s putting it mildly. Here’s what the Expositor said, word for word: “It cannot be hoped nor is it desired that white Christian university men should be forced to live in close personal intimacy with Jews, Mongolians, or Negroes.” Thank goodness, we have moved so far beyond that way of thinking that these words sound utterly bizarre to us. As we approach our Centennial year, let’s continue to look at our past with unblinking eyes, celebrating what was and is good, and continuing to strive to remove any traces of what was and is bad.

    Henry McNulty O-1043
    Cornell 1969

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